William Brodie was 27 years old when he turned to crime. In August of 1768 he made copies of the keys to a city bank and robbed it of 800 pounds (about $4,000). But as he went on to burgle scores of buildings over the following 18 years, no hint of suspicion from anyone ever fell upon him.
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Getaway and Capture
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Getaway and Capture
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The beginning of the end, however, came in 1786, when he joined forces with three petty thieves. Together, this thieving-conglomeration planned Brodie’s most daring “raid.” The head of the Scottish Customs and Excise. The gang was surprised by an employee, and even though Brodie escaped the chaos, one of the thieves, John Brown, turned king’s evidence to escape deportation for other crimes he had committed in England.
Brodie fled to Amsterdam, hoping to escape to America. But on the eve of his departure, the police caught up with him. Brodie was extradited and put on trial in Edinburgh. The evidence was damning; the police found the proof of his double identity: false keys, pistols, and a burglar’s black suit (reminding me of a particular Alfred Hitchcock Presents episode). Brodie was condemned to death, but on the night before his execution, he wired his clothes all MacGyver-like from neck-to-ankle to lessen the jerk of the rope and lodged a silver tube in his throat to cheat the noose. Unfortunately for him, neither trick worked. On October 1, 1788, he died on the Edinburgh gallows.
In this way, Stevenson explained the way in which the evil inherent in man took its hold on the good Deacon Brodie.
If each, I told myself, could but be housed in separate identities, life would be relieved of all that was unbearable; the unjust might go his way, delivered from the aspirations and remorse of his more upright twin; and the just could walk steadfastly and securely on his upward path, doing the good things in which he found his pleasure, and no longer exposed to disgrace and penitence by the hands of this extraneous evil.
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